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METAPHORIAN
Ipseities
Since the the material state of the individual may not be able to realize to what ends the Metaphysical-I works due to its indivisibility, this is left to the Metaphysical level. The Metaphysical-I is that which works in conjunction with the Ego and Identities. The character of the
Metaphysical-I may parallel particularly the the type of Identity to which the individual has been conditioned or adopted. For instance an atheist Identity may never recognize the existence of the Metaphsical-I, and thus while it still may be operative, it would go unused in terms of the benefits it might be capable. On the other hand a religious Identity may be quite a believer in spirit, but relegates it to manifestations of evil specters, witchcraft and black magic.
A Transcendent Identity may be created for the particular purpose of characterizing the Metaphysical-I. When the Metaphysical-I is realized as something or some phenomenon that seems to affect certain aspects or reality, it can be learned to be used and directed by determining what provokes its manifestations. However it first must be recognized for what it is and not passed off as coincidence or ignored as simply weirdness.
The Metaphysical-I is said to have the power to change the individual by the introduction of circumstances, thoughts and events that can change the individual's life. Thus at any given point there is in the future circumstances that may be said to be influenced by the Metaphysical-I, that will change one's thinking and possibly decision making and the interpretation of reality itself.
In any case at some point the the Metaphysical-I may not be considered as the origin, source and director, but only as a facilitator. A more removed source yet, concerning origin and direction, may be
considered as the Soul, or perhaps to be called the Ipseity. This would contain the history and character of a much longer existing being and bigger picture.
The spiritual and the material are seemingly opposite conditions. When they are considered as opposed and antithetical to each other, materiality may be defined in the negative, as anything from the mundane to evil. When
they are considered as Complimentary,
there may be considered to be a certain compatability between the two.
However the system intended here adopts the Complimentary Opposition model, and maintains a dual physical non-physical relationship.
Spiritual Epiphany might produce some degree of ambiguity, a certain disinterest, dispassion and apathy that might come with disbelief engendered by non-physical experience. This attitude is perhaps encouraged in the context of Buddhist doctrine, as a desired state which is called Detachment. The individual adopts a detached state of mind, from the affairs of the world and all its 'illusion'. The accordant technique is the destruction of the Ego, where the ego is defined as attachment to desire, disappointments, anger, hatred or any negative thought, emotion and pursuit of illusive materiality.
However this theme incorporates the Determinative Polarity.
The premise explored here is that when a singular Ego is the primary means of the interpretation of reality through the body, the natural spiritual inclination of the individual and culture is Polytheism, and when Identities are the primary means of interpretation, the inclination is to religious Monotheism.
The basis for this speculation would be based on a proposition of Counter-balance Interpretation. The Ego and Identities as agents of interpretation are opposite in their functions, wherein one interprets realistically relative to the external world, and the other as a counter balance interprets non-realistically. When the Ego is the Primary Interpreter, alternative Identities are the means to which alternatives to the external world are created and categorized. When an Identity is the Primary Interpreter, the Ego as singular conforms alternatives to unitary models of conforming authori
Probably for most, the aftermath of a Spiritual Epiphany is to transfer this experience onto some form of religion or spirituality, that one is already familiar with, knows of, and can relate. For instance they may interpret the event as inspired by God, Christ, Mohammed or Buddha consciousness. Thus in this case, any character or Identity construction would be based on
a model, as put forth by a particular belief. Underlying all these beliefs is what is called the concept of the Determinative Polarity, which means that the nature of human consequence as a born given is either positive or negative or born good or born bad, the latter commonly known as 'original sin'.
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Religion and Spirituality both are defined as the belief in non-physical aspect of self and other beings and entities, intersession of spirit into the physical world, and the continuation of non-physical existence after death. Spirituality is defined as the belief that non-physical being is an aspect of the present natural world, and Religion is defined as the belief that non-physical being is other-dimensional and independent of the natural world.
Following the logic being explored here concerning Polytheism and
Monotheism: as ...............with the concept of Counter-balance Interpretation
Religious Identities are Identity like priest. This would be singular
and attempt to overide the Ego.
Spiritual Identities would be outside the individual like spirits.
The individual could still have Ego and other Identities.
When the Ego is the Primary Interpreter..and interpretation is primarily through the body, Identities represent the ability of multible Identity creations, in opposition to one singular limited specific Ego interpretation. These Identity creations can be assumed by the individual or they can be vicarious as outside.
considered superior
to the physical world. This creates opposition to the Ego, where the Ego
is then to either be destroyed or modified and replaced by a religious Identity. Since Ego body interpretation is still necessary, the Ego is replaced with a montheistic God.
material, meaning that there is primarily a physical and material interpretation of reality, the propensity is to non-material Identities. These Identities would take the form of spiritual entities, the concept of the Identity being multible. When the Identity is material, meaning a primarily physical and material interpretation of reality, the propensity is to a non-material............ This substitution for the Ego, as a singular context for interpretation is monotheistic.
when the Ego is the Primary Interpreter through the body, Identities as primary Interpretation are minimized. Identity interpretation, necessary to the pursuit of imagination and knowledge, generally takes the form of characterization outside the self. These forms might take the characterizations of non-physical entities and forces ........ spiritual characters.
When an Identity is the Primary Interpreter, the Ego would be assumed to be generally suppressed in favor of characteristics not necessarily natural to the body. Because the Ego is suppressed and often unrecognized altogether, and because it is singular representing one body, the concept of a monotheistic God may be used to replace it.
In the first instance the Ego and ..........Identities are compatible and
In the second instance the Ego are in conflict and the Ego is suppressed for various Identities that are considered superior to the body and Ego.
The One represents any given part necessary to the function of the whole, without which the whole would not function, and wherein the part cannot exist without the existence of the whole it belongs.
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The All represents a whole as the sum of its parts, that produces the continuous and cohesive function of the parts, wherein the whole cannot exist without its essential parts. The All or whole consisting of any number of parts, that is not necessary to the function of its larger environment, is a whole in and of itself.
I am a part that the whole does not seem to need. If I am not in the world or indeed all people are not in the world the world would still exist. Therefore I am a whole.
not created, since they would conflict with the sense of the true self of the one body and Ego. Rather Identities used as various, differing and compassionate perspectives other than one's own would be generally vicarious, meaning character identities would exist outside the individual altogether, like the various identification emulations such as movie and musical stars, famous figures, and all manner of heros, and in more primitive times spiritual entities like the gods and goddeses of Greek Mythology.
When the single Ego is the primary interpreter of Interpretive Context,
Identitie have a lesser importance and are used for small tasks.........
The theory of Metaphysical Psychology would extend to the general
premise that the Cognizant Essence, Soul Psyche and Cognizant Composit are universal. and are the aspect of individuality of the
great oneness.
considered as more or less a permanent quality and
condition, as a vehicle of cognizance, awareness and cognition which exists no matter whether the individual Embodiment...........
The non-physical aspect of this dynamic and entity, which might otherwise be called spirit, is termed The Cognificance. It is composed of the Aware-I of the Positive
Dimension, the Ego, Thinking-I, and Identities of the Negative Dimension, termed the Soul Psyche, and the Metaphysical-I of the Metaphysical Dimension. The Aware, Thinking and Metaphysical I's are called the Dimensional Trinity.
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In contrast, materialist religion wants a material authority with physical attributes already prepackaged. Thus when Gods are given material attributes such as good, wisdom, love, justice, impartiality faithfulness mutableness, incomprehension, mercy or righteous and wrath. This may be construed as Religious Materialism.
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Cognizant Triad. [sp]
The province of the present moment is the Aware-I, which produces present awareness through the mechanism of the human sensory system of the
Positive Dimension. The province of the past is the Thinking-I, wherein all its functions proceed through the memory or Negative Dimension.
The province of the future is said to be the capacity of the spirit, Ipseity or what is termed here the Metaphysical-I. [sp]
Any given instance of present-time awareness is fairly stable, as day and night or summer and winter, but with unpredictables, such as geological and weather events, jobs lost, sudden accidents or illness. One wants circumstances of present-time to stay the same or improve, but not get worse. Since the individual cannot predict the imponderables of the future, an agent of clairvoyance, as the Metaphysical-I that could, would be invaluable to this end.
The past as memory is the means by which everything in the present is identified, defined and given context, and the reference in which all decisions are based. What has happened in the past was at one time the future, and if specific future circumstance was contrived to happen, by the agent of the Metaphysical-I, this would become the past upon which present decisions would be based. The Metaphysical-I would be invaluable in so directing specific futures, assuming the Metaphysical-I had an agenda connected
and related to the material experience.
Further the Metaphysical-I would be valuable as a vehicle for
Psychic Intelligence, which would be the ability to correspond a conception with an actuality, such as wanting to see a specific movie and finding it by accident on the tv, or asking a question and having it answered accidentally by some event. This phenomenon is commonly called
Synchronicity.
The future is everything that will come to pass in one's life, and assuming
Extended Existence, life after death as well. The Metaphysical-I is considered a dispenser of specific futures, producing or correlating circumstance, events and ideas in the Positive Dimension.
In this way it influences the awareness of the Ego and Identities,
through the Aware-I for specific purposes, such as perhaps an accidental encounter with a stranger produces a contact which changes one's life.
Metaphysical Psychology Part 2 (5 of x)
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