Considerations

When one comes
to discover that the society and culture of which they live is corrupt to the core, it might be desirable, if there was some alternative to it. However because of the ever prevalent progressive materialist capitalism, probably the best the individual can hope for is redemption for the self.

The proper understanding of the terms Conservative, Pseudo-conservative and Liberal/Progressive, are essential to the ability to understand the underlying character of human relations and the nature of the natural reality as well.

Almost all modern day conservatives are in reality progressives, with some exceptions such as religious fundamentalists like the Amish. Conservative is defined as change that reproduces and preserves the same state. The True Conservative derives worth and consequence from pre-existent states. These states are the born self, the community when one is proud of it, the natural world, and spiritual connectedness. The True Conservative relies on the pre-existent state for worth and consequence, and not on the need to transform and destroy pre-existent states for personal substantiation of worth.

What are called Conservatives in the world are in actuality Pseudo-conservatives and in reality Progressives, wherein their entire identities are based on the accumulation of property, assets or good works and deeds reliant on the transformed state.

The Pseudo-conservative and the Liberal as well, both derive from the paradigm of Progressive Materialism. In both cases the authority for the individual's consequence and worth come from transformative sources outside the self, as attributes one must acquire, emulate, aspire to, earn or steal.

These attributes are ever more assets, such as land, property, wealth, fame, commodities, good works and elite status. The substantiation of the individual's worth and consequence is based upon the comparison of the self and one's circumstances to models, to which they are to correspond. In this way the individual is not free, but a slave to instructions, orders, demands and directives of material gain. Therefore the Progressive relies for worth not on pre-existent states, but on transformed changed states as progressed and improved.

The True Conservative derives worth from pre-existent natural states, as an aspect of this fantastic creation, and as such is considered equal to the worth of the entirety of the whole, and or whatever one can imagine it to be. The individual is a member of a larger community to which every individual and family must rely, which can be the local community, the larger state and nation or the world community. To the extent that one understands the workings of all the various communities large and small, is to the extent one can identify and feel themselves as part and able to contribute, assume roles, and be an equivalence in worth to any aspect large or small.

The True Conservative derives consequence from the state of nature which is pure, honest and beautiful, if violent at times. Another means of asserting one's worth is through the conviction that the natural world is a spiritual state and that elements of this state will recognize and communicate with the individual, giving one a greater sense of consequence than simply material. This sense of spirituality then may also transcend the limitations of single life.

The True Conservative relies on the pre-existent state for worth and consequence and not on the need to transform and destroy pre-existent states for personal substantiation of worth as Excess and Profit.

The pre-existent state is the natural make-up of the biological chemical physiological and emotional character of the individual, or as what feels best physically, emotionally and intellectually. If one feels great all the time then one's consequence may be equivalent to that great feeling.

Consequence for the True Conservative is also derived from the pre-existent state of the individual as the inner self, as independent and separate from especially progressive conditioning. The materialist paradigm would have one develop one's character, based solely upon outside authorities of material, intellectual and social gain, especially in the Capitalist culture, of the media worship of icons of consumerism, like the emulation of skinny models, movie actors, the beautiful elite or consumption junkies.

The True Conservative is an egalitarian. If the totality of existence is considered as one single entity then everything naturally created is an equal aspect of it. If everything in order to live needs to consume other living things, then the individual or the entity cannot be blamed for this consumption. However the True Conservative can limit this consumption to what is mostly necessary and not superfluity.

The pre-existent state is the naturally created entity and that which it needs as a standard of existence. Every entity and individual is stuck with a basic naturally created constitution, such that the predator cannot be blamed for its predation.

The True Conservative while possessing principles, integrity, and loyalty to the pre-existent state, is not an uncompromising strict dogmatist, but rather tends to be more of a relativist towards oneself and others. The TC is tolerant of others in terms of conditions others are given as pre-existent states. Some of these states are gender, sexual orientation, race, talent, background, physical and intellectual characteristics, temperament and the conditioning of environment and values.

The True Conservative is an individualist, but is capable of cooperating with others. For the TC the emphasis is upon interior personal development and not necessarily the display of external models such as wealth, power, possessions, or superior status. For the Progressive, development is based upon models independent of inherent traits.

The TC is tolerant of others in terms of conditions, others are given as pre-existent states. Some of these states are gender, sexual orientation, race, talent, background, physical and intellectual characteristics, temperament and the conditioning of environment and values. Thus people are legitimately different.

The True Conservative is an individualist, but is capable of cooperating with others. Cooperation is necessary for society to function in any form no matter how small or large. The problem is that cooperation can be difficult with progressives, small minded and ignorant people or people who use group cooperation for their own self-promotion and gratification. For the TC the object of cooperation is the cooperative objective and not the personal glorification of the individual.

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