Considerations

Semiotic Language
is the interpretation of the occurrence of what happens, concerning any or all elements of any given circumstance or event, as communication from some form of spiritual agency, which can be evident to the senses of the individual, in any place, location or time.

This means that things that happen in reality, such as the rare arrival of a bird on the deck rail, which coincides with the need for this example, or the sudden sound of a distant siren, which accentuates something that one has just thought, said or did, is interpreted as communication, comment and dialogue from spiritual agencies. This kind of event is defined as Spiritual Manifestations.

Semiotic Language can be classified as serving any number of purposes, which is limited here to the substantiation of spiritual agencies, the obtaining of knowledge, foretelling the future and divining the unknown.

Spiritual Substantiation is the confirmation as some degree of confidence, that spiritual agencies exist, and can be manifest as what happens in any given present circumstance. This conclusion can have affects which can be both detrimental and beneficial, and may effect different people different ways, depending upon the culture and education of the individual.

Because abstract or Religious Materialism considers spiritual existence to belong to the domain of other dimensions or planes, Semiotic Language may be considered from this point of view, as associated variously with evil, dark magic, ghosts or paranormal mischief. This perspective may consider spiritual communication to be evil sorcery and witch craft, or in secular terms as suffering from mental and emotional disorders.

The benefits of Spiritual Substantiation can be profound. The individual may no longer feel isolated in space and time, on an inanimate rock in space, but seems to be recognized by a phenomenon which has the power to change reality and influence events. Recognized by larger powers, one may come to consider themselves as a larger entity, which can give a new and expanded sense of worth and consequence, which demands a new perspective and a need to learn a comportment, which a ccords to this larger consciousness.

In terms of Semiotic Language itself, the individual assuming or accepting that it has the capacity of some kind of communicative relationship, may cause one to become cognizant of one's surroundings, to begin to read one's reality, to be awake to everything that happens, and in general become more aware. There is no reason to notice the bird song unless it is very unusual or very beautiful. On the other hand if it were not really a bird at all, but an imitation as a signal from a friend, then it would be noticed.

Semiotic Language can be used as a means of communication for the purposes of obtaining knowledge. Empirical Knowledge is the study of ideas and concepts as an active engagement in real experience.

If one were to begin to ask questions, concerning things like the nature of reality or of human and other existence, and then one could themselves become involved in real experience, which illustrated and indicated the answers to such questions, then as means of learning it would be quite beneficial.

A distinction can be made between actual spiritual communication as circumstance and events, and inspiration such as ideas and feelings that may come to one, like the inspiration for poetry, music or an invention.

An ancient term for the agency of this type of communication is called the Muse, which can be subject to location and sometimes time. The ability and efficiency of this type of spiritual communication can be said to be relative to particular and specific geographical locations, in terms of strong and weak presence and in terms of the distinction between varying Muses, as the kind of inspiration received.

Strong inspiration can derive from what are termed power spots which can exist anywhere, some of which are commonly known, most of which are not, but which may be detected by the experiment and sensitivity of the individual to such objectives.

What is necessary to the observation and interpretation of Semiotic Language is a context of communication to distinguish actual communication from ordinary and co-incidental occurrence. This is termed Spiritual Context.

Much of reality is determined by automatic processes. The wind blows the leaf off the tree and the water streams down the hill by the force of gravity. Thus Semiotic Language is the manipulation by spiritual agencies, of automatic or other processes to produce some affect as a communication.

Events are meaningless without a context of interpretation. This context can give to the ambiance of bird calls a meaning, in which to listen and make an interpretation, when the situation seems proper. If a sudden storm blows in, it has no particular context and no specific meaning.

On the other hand, if one had just performed a bit of magic, the intention of which was to produce a change in the weather, then a context is provided, and the sudden and appealed storm takes on a meaning it would not otherwise have had. If one thinks such as, "What is my worth in this meaningless life?", and there suddenly appears a beautiful rainbow, there-then the question provides a context for the rainbow, which while it does not exactly answer the question, it may be of some reassurance.
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The context is generally a question, a statement or a role the individual plays from the character perspective of a particular role, for that particular context of the experience of reality, and in which reality is interpreted if applicable. His character Columbus asked the question, which way ? and a bird flew by in the direction of America.

The vocabulary of Semiotic Language consists in unusual and un-ordinary events, which stand out as particular from what would ordinarily be the content of the circumstance. One thinks a great poem, and of a sudden a Grackle sounds, tweets in the trees never heard before.

Semiotic vocabulary is also the timing of events, so as to correspond to thought, words and deeds in an immediate and seemingly connected way as comment. This timing is what is ordinarily known as Synchronicity. The emphasis of one's statement was punctuated when the lights suddenly went out. Events alone may suffice as Semiotic comment, or the character of the event as relates to the subject may also apply.

The vocabulary of Semiotic Language is symbolic. Spiritual entities do not have vocal cords and thus sign or symbolic language is required. Actual voices such as the word of God, is subjective if only heard by one person, and can be constructed by the mind.

Language from outside the self in the form of reality, is considered as a more objective method and can be verified by the senses as well as other people. But then the interpretation can be subjective. Since Semiotic Language is not verbally direct, it takes the form of representation. The correlations may be applicable or merely chance co-incidence. Only a history of experience can produce the knowledge necessary to make these determinations.

The vocabulary may also utilize pre-existent context, such as certain signs always mean specific things, as north may suggest positive indications such as the owl flew in from the north, wherein south may equate to things negative. The individual can also employ identifiers as names and numbers, which if present in the event, identifies it as specific to the individual particularly.

Semiotic Language can guide one through intellectual problems, to and through experience, away from danger, to regions which can be especially interesting, that act as the last refuge of friendship etc.. If spiritual agencies are part and parcel of nature, then one would expect that these phenomenon and entities would correspond to the laws of nature, and have an affinity for those who also correspond. If there is nothing in the natural world that is Excess and Profit, then one should not expect help in getting rich oneself.

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