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This would represent the logic of
Polytheism in reference to the concepts of the Whole and the Part, and where the Part represents all the various and many Gods and Goddesses of Polytheism. Spiritual Ipseities are defined as interpretive and evaluative contexts and personifications of sensory impressions directly experienced by the individual from the environment, as manifestations considered to be of other-dimensional phenomenon, as personal experience, as instanced by the Intercession of other-dimensional manifestations called Semiotic Language.
Religious Ipseities:
Religious Ipseities are defined as intrinsic to
Monotheism,
as one God generally conceived of as the Whole of all.
However the material universe is rejected as mundane, corrupt, base and devoid of divinity and thus God must be a Part separate and superior to the Whole. God as a Part would be everything within itself, and what God produces external to itself would be the function of the Part. God as a single Part in an ungodly Whole is a Monotheistic entity which produces and affects Godliness external to itself. God represents a superior Part of an inferior Whole, to which the individual is to conform and in the manner ot the Part produce Godly works.
The Part as superior to the Whole corresponds to the Progressive Paradigm and the Dyadic Authoritative Comparative and bipolars like the Devil and God, evil and good, and the superior, elite and supreme on top of the inferior, baseborn, ignoble and plebeian. Religious Ipseities as based on External Authority of the Part and are defined as icons, image and word, as mandates for thought and behavior based on External Authority, where the sources of conception is external to the individual, as written materials, organized religious instruction and education by others.
Determination (10 of 11)
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