Considerations

The Apotheosis
represents eight elements of Cognizant Being called : Sentient Self, the Intellective contained of Ego, Identities and Ipseities, and Spirit, Soul and Omnitude.

The Sentient Self is everything of the physical body and its sensory apparatus.

The Intellective is said to consist in a three part interpretive complex representing interpretation through the contexts of the three dimensions: or the Ego through the physical; the Identities through the mind; and Ipseities of the Metaphysical Dimension.

The Ego as the first aspect of the Intellective is defined as the Interpretive Context of the physical body. A distinction is made between pure sensory experience and interpretation of such experience.

Pure sensory experience is said to be the operation of the Sentient Self, to include the registration of every sensory stimulation through the physical mechanisms of the sensory system. The Sentient Self is said to be fairly similar for everyone, aside from sexual and minor perceptual differences as eyesight, hearing or taste and touch. Everyone perceives the feeling of the heat of the sun, the sound of thunder, or the sight of clouds in a fairly similar way.

However Interpretation may result from a myriad of different contexts, depending on the Associations attached by the individual, relative to varied personal experience, as the interpretation of snow would be different for arctic and desert dwellers. One person freaks when a bee comes around and another is not bothered at all. Same sensory experience of bee, different interpretation, different reaction. Thus while the sensory experience is the same or similar, there are a wide range of interpretations.

The Ego as an aspect of the Intellective is said to primarily interpret the affects of any given reality, from the context of how any given phenomenon will pertain to and affect the body, both internally and externally.

Ego Interpretation is the selection of specific Associations called Interpretive Context, that pertains to and are fairly restricted to what the body has experienced, and the context of implications for various possible types of future experience. The sensation of sunburn in the past is used as reference for Interpretation in the future.

There are said to be two types of Associational processes as automatic and volitional. Association is called an automatic function of the memory, which continuously associates one sensory impression in the memory to any number of others.

Most association and patterns of thinking as well, are called automatic. Most Association does not stimulate the body to action, since it is automatic and voluminous, wherein the body would be incapable of conformance. Most sensory stimulation does not activate automatic Association, as the sensory system is in constant stimulative mode of feeling all the time, and would be in a constant state of frenzied activity.

The capacity of the volitional selection of Association is called the Ego. The Ego as the volitional selector is developed from the ability to command the body, wherein Association proceeds and stimulates physical action.

Association activates body movement and action like - think TV and reach for the remote. The body could be compared to a vehicle. The Ego could be compared to the driver, as the interpretation of what the vehicle encounters as it proceeds through reality and operates the body accordingly.

For instance the Ego will refer to its bodies tolerance for weather conditions, when deciding how to dress for an outing. The Ego is the categorization of Association as everything that pertains specifically to the sensory experience of the body and first personality.

The Ego is defined as a volitional selector of Association called Interpretation, which means the volitional selection of specific Association from the myriad of impressions in the memory, is selected as recognition, identification and definition that gives context and derives implications, to either present reality or thinking.

The Ego is said to be the primary selector of Association. This would be the case since the thinking-self must always be in touch with the body and immediate present for survival.

However the Ego is said to be capable of the creation of any number of Interpretive Contexts and personifications, in which to interpret reality called Identities as well as Ipseities.

The Identities are the second aspect of the Intellective. Identities are Interpretive Personifications created by the Ego as Interpretive Context for the selection of Association. Identities are created primarily for the purpose of the accomplishment of objectives, such as judge, lawyer, sanitation worker or snow skier.

The concept of the Identities is the creation of contexts for interpretation, using what Association one may possesses and acquire, related to particular personifications desired, called Interpretive Personification. Identities are usually based on objectives such as any of the multitude of professions, which act as Interpretive Personification of varying aspirations, like 'what will you be when you grow up' ? fireman, park ranger or nurse. Each of these Personifications would have individual Associative Categories, as individual interpretive context for the interpretation of reality, such as one may perceive reality in terms of fire safety for the forest ranger, weather conditions as a farmer or proper behavior for the policeman. Identities are created in the memory as mental constructs, like he began to act like a baseball player because he admired Sam the Slugger.

The individual may interpret reality through any number of Identities simultaneously or over time, such as the identities of athlete, student, artist, card shark, father/mother or hospital volunteer.

Ipseities are similar to Identities except they are created as spiritual and religious or non-physical objectives. One prays to saints in the catholic religion, which would be Ipseities of religious objectives.

Ipseities as defined here would represent stand-ins for spirits as personal or of more general powers. The Ipseities are said to be the interpreters of the posit of extra-dimensional entities and personifications. This would include for the most part, any spiritual creations in mind, which would represent an Interpretive Context for anything related. Religious Ipseities are primarily passive, the recipients of prayers and wishes, intermediaries to God, while spiritual Ipseities would be believed to be interventional.

Spirits are defined as intermediaries or inter-dimensionals between the physical self and non-physical Soul. Spirits it could be said are the Identities of the Soul. Ipseities would be the spiritual Identities of the physical self or Ego.

The Soul would be considered to possess an Intellective operationally the same as that of the physical level. Soul as a functioning self-operating being, would require an Intellective contained of at least an Ego representative of a collection of parts of some kind of whole.

Required of the Intellective would be memory as Past which has to be closed, fixed and finite and thus reliable. The Present would be both open and closed, fixed as which decisions can depend, but open such that change is possible. The Future must be open such that any change necessary to sustainment is possible. Future would be desired change.

Spirits are defined as intermediaries or inter-dimensionals between the physical self and non-physical Soul. Spirits it could be said are the Identities of the Soul, while the Ipseities would be the spiritual Identities of the physical self.

The Soul is defined as the Ego of the other dimensional self with parallel functions of an Intellective. If the physical self is limited in duration it might be assumed Soul would be of longer duration, sustained by other dimensional dynamics and which for some reason decides it would like to visit the physical perhaps periodically.

To know the Soul is to know the future, meaning life would continue past the physical. However could one take seriously this life, certain knowing another life would follow ? Oblivion lifted is a great weight elevated feeling, however fear has its dynamic dimensions.

Omnitude means Everything is Everything, the concept that for any one thing to exist there is the requirement that all things exist, as it could be said that for any living thing to be manifest, there is required the whole of the vast universe, wherein the solar system could not exist without the galaxy and the galaxy apparently dependent on many millions if not billions of galaxies. If every single thing depends on the existence of all things, then it could be concluded that everything-is-everything, and this everything is called Omnitude.

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