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Emotion

Emotion is attributed to the Part, whereas what is called Natural Affection is attributed to the Whole, which is the physical reaction or response of the Human Sensory Apparatus, to sensual stimulation emanating from both reality or memory, wherein Association does not alter the sensory effect or reaction and reflects the natural and direct effects upon the sensory apparatus, as the feeling of wind on the skin or rain in the face.

Emotion is defined as physical reaction or response, of the Human Sensory Apparatus to sensual stimulation as present experience, memory or thinking, wherein the sensory effect and response and reaction is affected by and relative to Associations which contains Consequential Value significant to the individual. Tragedy involving strangers may have little sensory effect upon the individual, as of little Consequence for the individual. When tragedy involves the self or personal relations, as some greater or great Consequence, then the sensory response is usually quite affected and animated. Lose a quarter or lose a hundred dollars.

In the system of Progressive Materialism, the Dyadic Authoritative Comparative is the means of establishing Consequence and to what degree, and if hate is for that of little Consequence and Love is for that of great Consequence, then the emotional apparatus of the progressive materialist individual, is established by the numerical evaluative system. Emotion then would be said to completely subjective, as dictated by the aims and objectives of specific Parts, as to the nature of ideal and its antitheticals.

Interpretation

Identities are an interpretive context for interpreting reality or thinking, particularly as Interpretive Personifications, the purpose of which is to accomplish objectives, and wherein those objectives become the interpretive context of reality and thinking, while engaged in the personifications such as teacher, health care worker or baker. Identities are said to be as Interpretive Personifications affiliated with the concept of the Part, as creating Products external to themselves.

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