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Scientifically, birth time makes no sense. What would be so different from the previous nine months and the all of a sudden born? What - the astrological imprint begins with the detachment of the uterus, the slap on the butt, the first breath of air, and accompanying cry out? Putting that aside, things begin to get complicated. Parents would have to be selected and geographical location. One would need a window to the world, a view finder, a detective, a persona locator, and there is the exact time of copulation and fertilization, the nine-month waiting period, and then the exact moment to get the astrological imprint intended. Is not monotheism so much simpler? Just say you're sorry.

So for certain, every individual and of any type of womb birth would be astrologically imprinted. Thus, for the exact time that may be desired by the agent of physical incarnation, innumerable possibilities would be available of every type of mammal. But how to connect with the right train? Would one need a schedule? Or on the other hand, a specific carrier may be selected even before the seed is planted, which would seem more probable. So the next problem would be, how does the Soul, or home body, connect with the astrologically correct target vehicle? Is a Spirit agent implanted in the corporal creation, or is there some vehicle of communication established as a line of clairvoyant communication between corporal mind and meta being?

Well to keep the vehicle on track, and this is all due to objectives of the accomplishment of future states, as envisioned by a home base or other worldly headquarters, some kind of control or steering mechanism would seem a requirement, since the objectives are unknown to the material mechanism. Meta agents of intercession as either implanted, as invisible companionship, or as both. The implant might be the meta receiver of the explant, telecommunicationally and vice versa, two-way communication unknown to the astrologically imprinted biological vehicle, wherein the explant would be capable of communication with headquarters, which might be in communication with a network of related astrologically imprinted biological persons, for the purpose of intercession in the material world for the accomplishment of said objectives.

Intercession as empirical sensory situation would be the order of the day as external perceptive reality. The problem with direct telepathy with one's minders, is that the biological mind would perhaps often confuse other meta telepathy with one's own mental constructions. Did I think it, or did they think it? How could one tell? Thus, intercession would be necessary as means of communication. Happenings as generated externally would mean agents independent of the individual as sources of credibility, called here empirical philosophy.

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