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And in smaller ways, public Spirits would be of the creek and stream, lake, tree or rose bush. These visitants are indigenous to
Conservative Spirituality, and are shared by all, as would be the Spirit of the rainstorm shared by all of those rained upon. These would be Socialist Spirits affinitive with the All, and wherein there is said to have existed, an at least three hundred million years of life prolongation of the planetary Whole.
Private spirits would be those unique to the individual as personal spirits, and whose primary concern would be the singular person.
But there are many botherations concerning spirits, such as would every individual possess such a Spirit ? Would the Spirit enter the physical body, and if so when, or would it remain aloof and external ?
Would Spirit be one's after-life body ? What would be the powers of such a Spirit ? Would there be more to other-dimensionality, such as a Soul ? And so-on.
Public spirits would be likened to Wholes which then would be affiliated with Gods and Goddesses, while the Parts would be spirits contained-in and as the make-up of Wholes. Are Public spirits real ? Which would mean are there groups of Spirits which are formed into Wholes, which would comprise something or other. Wind and weather is not merely atmospheric chemistry and physics, as is all physical matter physics, chemistry, biology and genetics, but a Whole represented by Gods and Goddesses of storm, thunder or rain and hail. But it they are not real Spirits these types of deities would be merely poetic.
Public Gods and Goddesses would represent classifications and would possess shared attributes and meanings as everyone of same and similar culture would know, understand and be in agreement. Public Gods akin to the Whole would produce Products internal to themselves and be affiliated to the All.
Meaning (12 of 20)
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