LEXICON

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MORALITY:


The secular means to achieving consequence is by the vehicle of retaining or gaining material possessions and assets. Because of Consequential Negation, which negates all inherent value and consequence of anything undeveloped, which then may be transformed, destroyed or utilized as a means to obtain Excess and Profit, there is an absence of absolute prohibitions. The absence of absolute prohibitions on the transformation or destruction of any state or entity, as an inherent condition of existence, means that anything can be used as material for the creation of Excess and Profit, to include humankind as labor. Thus there becomes the necessity to control greed, violence and destruction. This is done by means of systems of Morality, where any given entity to include humans, are assigned worth by the system of the Dyadic Authoritative Comparative, and thus things are treated in accordance to their developmental worth.

EMOTION:


Emotion is defined as physical reaction or response, of the Human Sensory Apparatus to sensual stimulation, as present experience or thinking, or both the physical world and the memory, wherein the response is affected by and relative to Associations which contain Consequential Value significant to the individual. Emotion is characterized as two types, based upon the division of Consequential Value into Unified Consequence and Bipolar Consequence.

CLASS SYSTEM:


The Dyadic Authoritative Comparative, as the means of evaluative consequence, also is used to determine the worth and consequence of the individual and organization, which equates to the social class system, as discussed by the concept of the Antipodal Associative Paradigm. The Anti-ideal takes the form of what is called the Untouchable Class and the Ideal is what is called the Upper Class. The class of the individual is determined by adding from the Anti-ideal and subtracting from the Ideal, where these poles as elite and common, may vary from one institution or culture to another. The Untouchable Class in Japan for instance is composed primarily of those that work with animal products and Koreans, whereas in American it is primarily based on race.

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