The theory begins with nature. There is no Excess and Profit in nature or the known universe. The economic law of nature is Necessity and Subsistence, wherein predation is necessary to survival, but as only what is necessary, no blame. Necessity and Subsistence is the Conservative Determinant, as every changed states leaves conditions changed as conducive to the continuation of the pre-existent states changed, in exact or near like qualities and conditions, ad infinitum. Nature is explained as the perfection of the continuous reproduction of itself, as it already is infinitely, proven by its everness.
With the introduction of Excess and Profit, is instituted Progressive Materialism. Excess and Profit is the transformation or destruction of any given existence or entities, for the purpose of use as material resource and expedience, as the creation of more than is necessary and needed.
Therefore, it is required the negation of the validity and consequence of all natural entities, by virtue of the designations of undeveloped, unfinished, incomplete or just plain evil, and that natural reproduction of itself, does not explain its existence. Thus comes into being polarity, as Antithetical Opposites, or resource and expedience, as the imperfect Antithetical Matrix, and Excess and Profit, as produces the perfect Product exemplified by the Metaphysical Ideal.
By the theory of the Triadic Intraverse is of the Whole, Part and Product, wherein the natural planetary world is said to be a Whole, as affiliated with the MetaProperty All, which is analogous to Polyism, Polytheism, Matriarchy and Socialism. A Whole is described as circumscribed domain, composed of a numerically limited multiplicity of elements or Parts, which comprise a Unified Function in conjunction with each other. Every Whole contains Parts and produces Products. Every Whole is a Part of a larger Whole, and every Part is a Whole in and of itself, the difference being the products produced by a Whole, are primarily purposed internal to itself, wherein products produced by a Part, are said to be primarily purposed external to itself. Concerning the human body as a Whole, all products are produced internal to itself, as for instance the functioning of all the organs. The human body as a Part of a larger Whole as the environment, Products produced are external as work, play, education, marriage or driving.
The All is a MetaProperty, meaning everything inclusive of a type. All means the many, as opposed to One, which means the singular or few. All
is associated with what is common to all, and with commonalities as community, public and social union, government and Socialism, and is representative of altruism. All is Unified Function, which is the coordinated unification of All elements or Parts, internal to the dominion of a Whole, which in unison produce Products, as internal to the Whole, for instance city workers are unified in function of the operation of a city. Every Part of a Whole is equal, in that if it is necessary, to the correct and proper function of the entire structure, meaning that for instance, all Government workers should be treated equally. Or all of the Whole of a community for that matter.
Progressive Materialism, as the result of adoption of Excess and Profit, is said to be based on the concept of the Part, and is affiliated with the MetaProperty One, as the operative principle of Monism, Monotheism, Patriarchy and Capitalism. The Part is described as a circumscribed domain, composed of a numerically limited multiplicity of elements or components, which comprise a unified function in conjunction with each other, the same as a Whole. The primary function of a Part is said to produce Products external to itself, as more perfect Products in the likeness of the Metaphysical Ideal, considered as independent and superior, to the said common and inferior Whole.
The MetaProperty One is exclusive of everything or All of a type. One is representative of the Metaphysical Ideal, which is the acquisition of Volitional Abilities, that can be God, Gold and Guns, or such as fame, fortune, power, property, talent, superhero or eternal life. This gives reason, meaning and purpose to the activity and behavior of living.
One represents the Part as opposed to the Whole. One is characteristic of self and self-centered, as singular, individual, autocratic, self-interested, self-serving and All for One. Monotheism is the all perfect and superior, One-God or hell fascism.
Interpretation is the selection of specific memories called Association, from the multitudinous store of impressions and images in the memory, which are affiliated, attached, related or associated to specific sensory registration or thinking in the immediate present. Associations give recognition, identification, context and implication to present-time sensory registration. From the post card of the Eiffel Tower, one associated or brought to mind memories and images of Paris. Association from which Interpretation proceeds is called Interpretive Context, as the Associative Landscape of the individual, from which reality or thinking is interpreted, as things must be recognized and defined by the context of what the individual has had experience and knows, which is stored in the memory as Association. Hearing of a Tornado in the mid-Atlantic as the context, one associated from past experience, childhood memories of just such a storm.
There are said to be three primary contexts of interpretation, or three types of Associative Selectors, as the Ego, the Identities and the Ipseities. Interpretation would proceed through the Associative Selector called the Ego, defined as a selector of Association, specifically as that association which pertains to and affects the body - both internal and external. The weather might be interpreted as relating to what the body should wear clothing wise, or how it might affect one's sinus condition. A second interpretive context would proceed through the facilities of the Identities, which are Interpretive Personifications, the primary purpose of which is to accomplish objectives, such as baker, a four seasons fashion designer, a computer technitian or pool cleaner. Interpretation would proceed through the facilities of the Ipseities, which again are Identity personifications, to produce objectives, but however wherein the objectives are other-dimensional and non-material, as Spiritual, Religious and Metaphysical, as rainmaker, minister, priest or metaphysician. Each individual possesses one Ego selector, and any number of Identities, the average as a half dozen, as well as perhaps one or more other-dimensional personas.
Ego is defined as one and only one Context selector of Association, specifically as that which pertains to and affects the individual's one body - both internal and external. The Ego is the first personality as interpretation of reality as what relates to, affects and is applicable to the body, such as rain, clothes, food, sleep, exercise and all of which the Ego interprets as personal effect on one's body. Everyone is said to experience reality in a fairly similar manner, where the perception is similar and alike. Everyone perceives feelings such as the heat of the sun, the sound of thunder, or the sight of clouds in a fairly similar way. However, Interpretation may result from a myriad of different contexts, depending on the Associations attached by the individual, relative to varied personal experience, as the interpretation of snow would be different for arctic and desert dwellers. One person freaks when a bee comes 'round, and another is not bothered at all. Same sensory experience of bee, but the associative reaction is different. Thus, while the sensory experience is the same or similar, there are a myriad of wide range of interpretations.
The Evaluative System of the Ego is Accordant Authority, and what is called Optimum Correspondence, which uses a single point Comparative Base, as the optimum condition of any given entity. Assessment is of optimum condition and operation of the body, or any given entity. Value and Consequence is assessed as either optimum, or something less or more. The human body must correspond to an optimum temperature for optimum working order, and evaluation is so many degrees more or less. The Ego is called Conservative, which means its function is to evaluate the body's correspondence to specific and constant performance, correspondent to its environment and its own optimum operation. The Ego would be correlated to the Whole.
The Sentient System is called Natural Affection, defined as physical reaction or response of the Human Sensory Apparatus, to sensual stimulation, as primarily Correspondent Association, in which the sensory response reflects the natural and direct effects upon the sensory apparatus, as the feeling of wind on the skin, as opposed to Disconjunctive Association, and the dictates of Consequential Value defined as the begetter of Emotion. Little emotion was expressed at the loss of a quarter,
but much was expressed at the loss of a hundred dollars. Natural Affection is correlated with the Whole, as true sensory experience which enables preservation.
The distinction is made between Natural Affection and Emotion, because what is of Consequence to the individual or culture is highly subjective. Natural Affection is fairly objective. The character of the Human Sensory Apparatus is fairly equivalent for all persons, in which the senses are not incapacitated. Everyone pretty much agrees on things like the color blue, the sound of thunder, the taste of strawberry or peach, and reaction should be fairly equivalent. All individuals may be affected nearly equally by the sound of a sudden and unexpected nearby explosion. After the initial shock, one may attach Associations. The type of Associations will determine the response. Emotion is defined as physical reaction or response, of the Human Sensory Apparatus to sensual stimulation as present experience or thinking, wherein the response is affected by and relative to Associations which contain Consequential Value significant to the individual. The individual is much distressed at the death of one's own dog, but not other people's animals. Emotion is correlated with the Part.
Foundation Reasoning means that conclusions are derived from grounds, foundation, facts, evidence and premises as given and collected, to which the conclusion should be derived regardless of the personal predilections of the reasoner. Evidence dictates ends. The Ego as interpreter, operator and protector of the body, must rely on accurate, dependable, true and predictable information, evidence and Association, to maintain and sustain safe body well-being. Thus, Foundation Reasoning would be the logic of the Ego, and would be the logical processes affinitive to the Whole, as best practices for all its Parts.
Ethics : When thought, word, activity and behavior are correspondent to the truth, actuality, accuracy, certainty, veracity and authenticity, regardless of self limitation, it is called Ethics. Perspective wherein any given pre-existent state is considered of greater consequence and value than alternatives to it, even and especially when a detriment to the beneficiary of the change. Emphasizes Prohibitions as opposed to Volition. Consequence of Being inherent to any phenomenon, entity or event as Consequential Integrity, which prohibits or limits human volition, as the transformation or destruction of any given pre-existent state, for Conceptual Objectives. In the strictest sense, as the alteration of any or all aspects of the Given Existence, or the creation and change of Qualified States.
Matriarchy, if it ever existed, would proceed the industrial age and Excess and Profit, which is Progressive. The three Associational Selectors as three primary contexts for the self-determination of the individual, are called the Ego, Identities and Ipseities, which select Association from the memory as images, impressions, feelings, thoughts or conceptions, selectively attached to present experience or thinking, The Associational Selector as the Ego selects Association primarily in the context of the body. The Associational Selectors as the Identities selects Association primarily in the context of objectives, considered as male oriented. The Associational Selector as the Ego is considered the Generative of Matriarchy.
Socialism would be correspondent to the Ego, as the Ego would be associated with the Whole, and wherein the body, as matter and a Whole, would produce Products primarily internal to itself, other than waste. The Ego would work in conjunction with all Parts of the body, to preserve and sustain itself. And the Ego economically would be primarily interested in a comfortable Necessity and Subsistence, and not necessarily Excess and Profit as what is unneeded.
Identities are Interpretive Personifications created for the purpose of accomplishing objectives. Every profession can be an Identity to accomplish goals, such as baker, soldier, candlestick maker. Identities as personifications of objectives like mechanic, merchant marine, hairdresser or nurse are created by the mind, and thus any number can be created, and any of which can be imaginary. He imagined himself a ladies man, although he had no girlfriends. While the Ego is Conservative and Identities can be as well, in Monotheistic and Moneytheistic materialist cultures, Identities are primarily Progressive, meaning objectives are inherent to change. The primary attributes of the Identities are Progressive, the Part, the One, Monotheism, Capitalism, Patriarchy and Fascism, which comprise Monoculture.
Identities by definition are Progressive, unless the objectives are purely maintenance. The Evaluative System of the Identities is called the Dyadic Authoritative Comparative, which uses oppositional Associative values, as basis for evaluation as some degree between. The sensory appreciation is called Emotion.
The Evaluative System is Dyadic Authority and what is called The Dyadic Authoritative Comparative, as an unconscious numerical mechanism, which derives from polarization of Consequence, introduced by the adoption of Excess and Profit, as the primary Consequence of Being, wherein the value and Consequence of a pre-existing state or entity, is derived by comparison with a changed state, which requires the transformation or destruction of that given pre-existent state or entity. The Dyadic Authoritative Comparative is Numerical Evaluation, as incremental degrees between Antithetical Opposites, negative and positive, or as one to ten. Evaluation is addition from the Antithetical Matrix, or more or better than, and subtraction from the Metaphysical Ideal as less or worse. One adds one's worth from the homeless or that old adage the witch, and subtracts one's worth from the Metaphysical Ideal, as the rich, the famous, the talented, or people considered better than we.
Emotion is said to be the sensory response and reaction to present sensation, which is interior or exterior to the body, in which some Consequence pertaining to the individual is associated. A sudden pain in the chest may be considered simply a mild aggravation, in which not much notice is taken, and not much reaction is exhibited. This is considered as Natural Affection. However, if the pain is associated with a heart attack as great Consequence, then the sensory reaction may be quite animated and extreme. This is defined as Emotion.
What and how Consequential Value is defined affects and determines the sensory response. Consequential Value as Association, may be defined in terms of either Correspondent of Disconjunctive Association. By Correspondent Association, the sighting of a snake may provoke associations of only what the individual has had personal experience with in terms of snakes. This may be the experiences of many Garter and Gopher snakes. The snake may have no particular consequence for the individual other than possibly a sensory appreciation, and thus the emotional response is restrained. By Disconjunctive Association, the sighting of a snake may provoke associations as anything from the assumption that it is poisonous and will bite one, wherein visions may occur of cutting an X upon the wound and various scenarios of slow and traumatic death, to evil visions of the fall of man in the Garden of Eden, and that all snakes are evil. In this case the snake has strong consequences attached to it and thus the emotional response can be quite animated.
Identities are created by the mind, as personifications that accomplish objectives, and thus any number of Identities is possible. When the objective is driving, one assumes a driving Identity as a Context of how to drive and all related, careful, fast, slow, reckless, speeder, racer etc. When the objective is diplomacy, one dresses oneself in fine clothing and words and perhaps understands good wines. Varying objectives as Identities are professions containing different degrees of Consequence, and thus possess diverse emotional capacities. Some Identities would be more emotional than others such as espionage, law, caring for children, medical care, social work or law enforcement, would be more emotionally stressful than say a hair stylist, audiologist, university professor, medical records technician or Jeweler. Varying Identities have varying class Consequence as dictated by the Dyadic Authoritative Comparative, and thus would possess distinctive emotional weight. At the top of the scale would be the elite, gentility, gentry, nobility, noblesse or patricians of the greatest Consequence. The top of the scale would garner the greatest emotional consideration and empathy. At the bottom would be the poor, uneducated, unconnected, crass and deplorables, as the least Consequence and would engender the least emotional sympathy and rapport.
Varying Identities are said to possess varying degrees of belief. The Identity of the skeptic, not so much. The Identity of religious faith, yes. The individual can possess two or more contradictory Identities, such as loving husband and hit-man. And of course, many Identities that are dangerous to the body would conflict with the Ego. The Ego as the first and original personality, some would call the true self, the boy or girl as opposed to, he's a man now or woman, is often repressed and subliminal.
Capitalism is considered correspondent to the Identities, and would be associated with the Part. Capitalism is Progressive meaning generally, and as often as possible, to accumulate more and more Excess and Profit, as objective oriented, as are the Identities objective directed. The Part is said to produce Products external to itself, which would mean, as human psychology in the case of Capitalism, that Products and the impact that would result thereof, would be for the benefit of the self, as external to the Whole.
Because the Whole is negated, and because the Part is exemplary, it assumes the role of the Whole, in which the function of every Part is to produce products external to themselves, in the best likeness to the archetypal exemplary, superior, elite, perfected, supreme and superior exemplar. And thus the Whole is to serve the Part, as political monarchy, oligarchy or Monotheism, rather than the One or the Part to serve the All or Whole, as Government Socialism and democracy.
Authority Reasoning means that facts, evidence and premises are selected and disregarded based upon correspondence to already pre-existent authority or authoritative objectives in future, and which is the propensity of the Identities, and where objectives as ends dictate evidence. The future is determined by objectives. Information which does not support that authority is disregarded. Any evidence to the contrary is denied. In reference to the subject matter Identity, the authority for reasoning would be said to be the Identity in which reason should support its validity. When one makes a living by selling dangerous products unknown to the buyer, the Identity of the seller will more often than not self-deny the truth of culpability, wherein the authority for reasoning is the Identity of good-seller Sam.
Morality : Because of the Consequential Negation of Progressive Materialism, which deems the entire natural world as without any inherent Consequence, except for Religion and Perfection, a social governance must be created called Morality, which is in actuality a numerical evaluative system called here the Dyadic Authoritative Comparative, of the Progressive Paradigm. This is a system of evaluation, which uses a scale of Numerical Evaluation, as incremental degrees between Antithetical Opposites, negative and positive, or as one to ten. Evaluations as degrees of Consequence, worth or validity for any state or entity, are assessed by degree on the scale of one to ten, added from one, and subtracted from ten, like earthly existence might be something more than hell and something less than heaven. How any given entities are treated, is according to place on the scale. Polytheistic Indian holy sites are low on the scale and may be exploited. Monotheistic holy sites like churches, are high and sacrosanct. God is ten and the devil is zero or one. The lower class are lower numbers and the higher classes are higher numbers. There is the Dyadic Authoritative Comparative. People are treated according to their standing on the scale, is Morality.
Patriarchy as male dominated culture, is the dominate sociological, cultural and political order, and which accords to Progressive Materialism, Monotheism, the Metaphysical Ideal and Monoculture, the Part, the Identities, the One, Capitalism and Fascism, all of which are the result of the introduction of Excess & Profit.
Progressive Materialism is objective oriented, as the achievement of ever more commoditization, and the numerical quantification of one's Consequence is determined by how much one has materially or talent wise. By the theory of Trinitarian Psychology, objectives are personified and are called Identities, such as singer, songwriter, dentist or seamstress. The primary Associative Selectors are the Identities as products of the mind, whereas the Ego as the naterial body, may be considered inferior, deficient, foul, impure and corrupt.
Identities as opposed to Ego, which is said to interpret reality primarily through the Context of what is of Consequence to the body, are said to be male in orientation, wherein the pursuit of many types of objectives requires male attributes such as strength, assertiveness, independence, leadership or violence. Thus, the Progressive Paradigm as objective oriented, is called male weighted or Patriarchal. By the theory of Trinitarian Psychology, the Ego is said to be the province of the female, as body context Interpretation, and Identities the province of the male as objective context personification and Identities. The female might interpret a party in the context of the body weight-gain, while the male in the context of objectives as networking for business.
Ipseities are Identity personifications, the purpose of which is to produce objectives. However, the objectives are other-dimensional and non-material,
or are terrestrial, but independent of the Whole and Part as the paradigms described. There are three kinds of Ipseities called Spiritual, Religious and Metatheistic. Spiritual Ipseities are Polytheistic and may be such emulations as nature spirits and animal personifications. Religious Ipseities are Monotheistic and are such things as Christ, Buddha, Mary Magdalene or Mother Teresa. Metatheistic Ipseities represent the individual's personal Spirit of Spirits as interlocutor between the individual and physical reality, and as well as the Soul.
Evaluative System of the Ipseity, means evaluation of the authenticity of Semiotic Language, Signatures and Synchronicity, as actually inspired by other-dimensional entities. There are no absolutes or certainties, and anything pertaining to other dimensions cannot be proven. Other dimensional entities such as Spirits would be capable of communication, as through dreams or mental telepathic transference. However, this would be very subjective, unreliable and possibly self-serving.
Metaphorian Ipseity Evaluation is a lexicon of associational Signatures which are compared to any given circumstance or event, as indication of other-dimensional intercession as established over time. Ipseity Evaluation incorporates the concept of Olamic Value, which means any entity or circumstance is not considered as Definitive or Finite, but can be representative of any value or symbol the individual wishes to give it, as it would be influenced by other-dimensional entities.
Ecstaticism is defined as Natural Affection and a revised set of Consequential Values as would befit the Ipseities, as having formulated new operating procedures, having disassociated from the bipolarities of the Dyadic Authoritative Comparative of Monoism. In the interest of Tridadic Authority, Natural Affection as inherent to the body and as the province of the Ego, of course is retained. The Dyadic Authoritative Comparative, if not generally employed, should be understood as an awareness of Monoists, Monotheists and MonoCulturists as a matter of understanding and self-protection.
An aspect of the reformed personality as an Ipseity, would be the object of feeling, if not great, good all the time. Through processes of analysis, one clears one's mind of confusion. One learns what foods are most agreeable to one's body, what patterns of regularity feel best, the proper amount of sleep, some degree of exercise, much of which might be boring to progressives, but all of which are in the interest of feeling good if not great all the time. Another aspect is heart rate, which should be affected as little possible by mental activity, Natural Affection and Emotion, wherein a calming attitude of quietude is imposed upon the body in any instance of stress.
Another aspect of the Ipseity, would be a new-found form of evaluation, in which Consequence is applied to everything, or all is important. Or another way to say it is - I love everything. However, Emotion then becomes overwhelming unless counter contingencies are undertaken, wherein an overall philosophy of emotional quietude is adopted such as concepts like Complimentary Opposition wherein natural conflict is complimentary to the overall Whole, like balance of nature and Necessity and Subsistence, wherein what is consumed is replaced by reproduction as an equilibrium. These kinds of understandings can allow for a controlled and tranquil Ecstaticism
Amalgamism would be a combination of Socialism and Capitalism, the primary distinction being that socialist Government would provide all needs and necessities common to all regardless, and Capitalism would provide wants, desires, wishes or individual exclusivity, as best corresponds and does not conflict with Government or the interest of the All.
Actually Amalgamism is the way it is now in most places, as Government and Capitalism, except the capitalists usually aren't smart enough to recognize, and because they need it; it can't be recognized as the hated socialism. The problem is that some capitalists will steal the Government whenever and wherever they can, whereby Government for the many as All becomes Government for the few and One. Capitalists will not regulate themselves, except as to ever further the concentration of wealth, and therefore it becomes the province of Government to regulate Capitalism in the interests of the Whole and the All.
Amalgamism would represent the Product of Socialism and Capitalism as a balance of systems, where both would thrive equally well, for the benefit of the All as opposed to only the One. The Part should fare well in the Context of the Whole of which it is a Part, as well as the Whole of which all the Parts are healthy.
Symbolic Logic : The fundamental premise of Symbolic Logic is that physical reality outside the human sensory system is alive, intelligent and capable of communication. Thus, physical change, such as ordinary or unordinary events, like the fall of a pine cone, the unexplained knock on the wall or a sudden storm may be interpreted as some form of communication. In such cases, assuming the premise, a means of interpretation for non-verbal communication termed Semiotic Language would be necessary. Semiotic Language is the communication of some spiritual form manifested as nonverbal signs, events, circumstances as symbolic communication. Symbolic Logic is based on perception of the reality of the world in terms of Symbols. The primary premise is that Symbolic Logic is communication and that all facets of reality can be language.
By Olamic Value, anything natural can be anything that the individual defines it to be in any given time and place. Any given quality, entity or condition would possess no specific pre-existent value and consequence. In the world of Definitive Value, everything has pre-defined definition and meaning, by conditioning if nothing else, but this is considered a convenience and commonality of communication. A tree is always a tree, even if it is in an impossible context, such as flying like a bird. Definition and meaning proceed context. A fish is always a fish, even in the context of when mounted on a wall.
By Symbolic Logic, the individual creates individual language and meaning. The essential premise is that there exists meaning and communication in nearly everything. Thus, the language and meaning of any quality, entity, event or condition is given its content by the interpretation of the individual as it occurs, rather than pre-existing. However, there becomes an obvious dual reality. The population of the world and everyone that the individual knows will proceed along in terms of the Definitive Value of Mundane Consciousness with pre-assigned definition and meaning. Thus, the individual must be aware that this is a private language and will not be appreciated or necessarily considered legitimate or as anything but crazy to others.
Compassion is considered here, as not only a concern for the suffering of others, but the ability to understand and identify with the circumstances and perspectives of others, to include non-human living things and inanimate entities. Exoterica embraces especially Ethics, and would understand Morality and its true origins, as the Dyadic Authoritative Comparative, called duality by the Buddhists. Exoterica would understand that polarization would not lead to empathy, but the exact opposite.