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The human mind as intelligence consists in an information repository, as the memory which is a copy of the external world and thus is a replica of whatever aspect of the external that is perceived. The theory is expressed that since the memory is a copy of the external world, and changes in the external change the internal memory, thus to the extent that spiritual sources influence changes in the external environment, is to the extent that one's interior memory is changed. It is further speculated that the individual is capable of interaction with spiritual sources, such that the two may work in tandem to influence the external and thus internal worlds.
Equipolent Emotional Dynamic:
The emotional system of the Conservative philosophy or Paradigm as Conservative Spirituality is the
Equipolent Emotional Dynamic, further defined by the concept of
Natural Affection, which means direct sensory response to sensual stimulation as opposed to
Associational response possessed of Consequential content, or as the difference between watching a bear walk by in the woods, or associating bear horror stories and run away screaming. Associational discordance and exaggeration is called Emotion, wherein associational Consequence over-rides a dispassionate sensory response.
The foundation of the Equipolent Emotional Dynamic is Love, or the love of all of things equally and without distinction. Everything is considered as of equal Consequence and thus sensory response is fairly equivalent. The system of Natural Affection as a consequential construct would tend to be produced from an internal source, meaning as self-created from the particular cultural, personal experience, temperament or preference.
Of the individual as falling in love with the right or wrong person, and as combined with the various internal sensory and biological mechanisms that affect attraction, the affection would-be natural.
Philosophy (15 of 21)
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